Tag Archives: journeys

I’ve decided to begin a series of advisory blogs to celebrate 20 years on the road – across the planet: 1 > Travel advice 101 for backpacking in the Developing World, written here whilst in Freetown, Sierra Leone, West Africa: the first rules and probably the somewhat-fuckin’-obvious ones but one has to start somewhere, yeah? Okay.

> Get interested in a country or region, read, surf the web but don’t plan too intensely; better to have plenty of time and see what happens … be flexible; go with the flow. Plans change.

> Travel as light as possible: a heavy, bulky backpack will be your worse enemy … Besides: you can always buy cheaply and discard as you travel.

> BUT: bring all important items from home before you leave: EG: prescriptions/medicines, specialized camera / electronic items, guidebook, personal essentials …

> Buy quality footwear – hiking boots or x-country-sandals – if you want to get the miles without pain (but for about-the-town or beach then cheap jandals /thongs are okay). Likewise make sure your backpack is good – so zips or seams won’t bust within months.

> NEVER save money avoiding vaccinations – get all that are necessary. And travel insurance is good for piece of mind but not essential (if you are on a tight budget; take ya chances).

> Buying your flight via the internet is often the cheapest; but not always! Research.

> In most cases smile, wave, or say Hello / greet all people who meet your eye (unless avoiding touts or hustlers; or you’re a woman avoiding sexual harassment).

> Never carry the bulk of your money, credit card, passport in an obvious money-belt but rather one hidden beneath your clothes, and also use additional secret emergency stashes in a zipper-belt, in a shoe, or in a bag, etc. For dailytransactions rather than a wallet have small money in a plastic bag stuffed into a front pocket.

> Don’t wear a watch or expensive-looking bling; ethnic jewellery is okay.

> Best to avoid tap water unless purified or otherwise told its okay. Likewise salads washed in the same water – but peeled fruits are fine.

> Street food is cheap, yummy and essential to the experience – just chose carefully – busy means good, fresh, high turn-over; but all the same you may get a stomach upset simply from the change of diet.

> Rest assured you’re not alone: internet cafes are across the world – in most most major cities towns – and usually cheap with reasonable speeds.

> NEVER – no matter how convincing – get involved in get-rich-quick schemes or other great proposals – they are always scams.

> ALWAYS negotiate a price before using a taxi, rickshaw or motorcycle-taxi.

> It’s always good to learn at least Hello & Thank You in the local language.

> Don’t have fear about what might happen – unless it happens, which most-often, it doesn’t. Have confidence and fun, and get out there!

 Often you know when a journey will be difficult, when it with wear you out, when it will numb your bum and tire your mind but hell it will be memorable and etched in your head and so this was one – one, of 100s – that I’ll remember (assuming that a mind-rotting disease doesn’t kick in) but hell for now it’s here. But how did it begin …? I forget.

on the road - guinea

On the road towards Guinea

NOTE: Presently I am in Labé in the Fouta Djalon region, the lush, canyon-ed high plateau of north-eastern Guinea, writing this on battery by candlelight …  and I’ve drunken several beers at a friendly, hole-in-the-wall bar shortly after the Ramadan fasting came to an end today.

So where was I? Remembering … Okay, let me listen to my audio diary and get back to you …

Koundara: just been talking to Captain Thomas and friends – very drunk soldiers, missing teeth, red berets slopped everywhere. They came into this shack-bar/disco/hotel where I was staying – few other choices … the boss-chick has just gone out to appease them; I fucked her when I arrived – in the morning & in the evening … don’t know where to start … this was on the eve of Ramadan, drinking amid drunk, ragged, aggressive soldiers in a scene from a twisted movie.

dawn hut

Lone hut in the early morning light

This is a country that is deemed the next failed state – here a history of dictatorships and coups and economic mismanagement despite it being a major Bauxite exporter and having other vast mineral riches – Guinea is driven by a general who for the last 20 years has succeeded in keeping himself in power by cheating at the ballot and by changing the rules to suit himself, and who was last shot at in 2005. Even his soldiers, after a pay revision, revolted, but he survived despite an artillery siege at the presidential palace and then after an agreement there followed the sudden execution of mutineers. Today Conte still rules; this is another banana republic that we don’t know or care about. (And I read on the internet this morning that the soldiers just this week are threatening violence again unless pay owed from the late-1990s is paid. But I also hear that nothing will happen until after Ramadan). 

There is no running water; electricity is either occasional in major towns or more likely not at all unless supplied via private generator. And, most roads are appalling.

Which brings me back to the roads – the journey … a test of the will, or at least this western will. Not the most difficult but (that was yesterday on route to Labé – shattered roads that are red clay hard ruts, deep festering holes, thick mud eating trucks; to avoid holes one side of the car driving along road’s outermost edge and other down lower along the mud track, car riding at a sloping 45 degree angle – branches hitting windows. Fucked up but … the mountain slopes often the best traction – less erosion uphill apart from some deep rain ruts that channel down; early in the day passing thatched huts and long green red-tipped grass then and later jungle and  grouped chimpanzees on huge rocks seated calmly in dusk light as we struggle uphill. Followed by cattle and goats across the track – kids waving – when I wave at then – astonished at my white presence – Foto, they call – meaning white in the local tongue. Women with bowls on heads going nowhere obvious but greenery all around and our journey slow, bumpy, broken; painful.

labé

Awaiting more passengers in Koundara “taxi” station

I woke at 6:30 AM in dark, waited till 7:30 for the car to fill and we arrive in dark at 9:30 PM; we have only covered 265 km … we have 4 people in the front including the driver, 3 in the back – only cos I paid double for an extra seat/space, and then 3 more cramped in the boot-bench-seat of the Peugeot 505 over the rear wheel, and one more in the tiny actual boot and two more on top of the heaped baggage on the roof-rack. And so a humble 5-seater hatchback is a 14 seat slave … But this particular journey of Guinea is another story. 

So I forget, I forgot, my mind is rotting … back to this day, this journey: Her name was Monica, 3 babies at age 25, tribal slit cut down along the rims of each ear-lope; when I arrived she offered me sex … fingers placed together then the in-out motion is understandable in any language – especially mine, her washing the rooms – dusty, concrete, lino-clad floors, spider web corners, sunken thin mattress, showers equal water in a bucket, a fan when the generator kicks in at 7 pm … She got on top of me. Twice … actually, five times by the time it was over that evening.

Anyway before that there was the border crossing between Guinea-Bissau and Guinea in a crammed car, no room for legs or arms or beer bellies … that lasted checkpoints and past villages to the now searing mid-day heat of the frontier, where the Immigration officer in a small tatty concrete office was pleasant, decent, friendly but the Customs across the dirt road made me empty my backpack. But I threw off his ambitions of a full search straight away by showing him my dullest aspect of my bag first – here’s my towel, my books, my toothpaste, my … after wanting something from me – he got nothing, he actually thanked me, keen to have met a New Zealander, a nomad who had nothing but his bags – for he understood slight English and I explained my life to him. But then the soldiers in the thatch hut wanted me to enter … Alert: nasty dumb fucks ahead.

river crossing

River crossing on route to Labé; the barge was broken, so cables welded for 2 hours and then we crossed … by two men turning a wheel we were pulled along the cable to the other side

They tried to intimidate me: 5 of them; unfriendly. They didn’t acknowledge my greetings in English, Islamic salutations, or French. They wanted me to empty my backpack and electronics bag on the dry dirt floor and I realized there was some real danger here of a huge bribe or other hassle. I got shitty, growled – fuck this shit, having already deflected the same nonsense minutes earlier at customs and so said loudly and slowly each item. I got out my towel and mentioned its name – like a teacher – and demonstrated drying myself. Then I got our my tooth brush and brushed, my book and I read … trying to delay the search of my valuables – a Nikon SLR D80 with expensive lenses, Sony video camera, lightweight powerful laptop with extra hard drives, MP3 player, etc, etc … I got out my toilet paper – “here’s my toilet paper, this is for wiping my butt” – and held it high and started to wipe my arse – and they cracked up! That was it, I could pack my pack, and out … they asked my nationality and were pleased to meet me – although I’m sure they knew nothing of where I was from. Even the mention of Australia washed over them – but no more search. No money paid; nothing lost.

The next stage was much easier: but no vehicles were going from this deserted border post to the next deserted border post. There was only one other traveler. A guy from a Guinea, as the others in our shared taxi had raced off into a waiting friend’s 4WD, and that left us with 10 seats to fill; just 2 people and not a person or vehicle coming within hours to complete the journey and so I offered to pay the bulk of the distance: 45 km = over 1 hour of rutted track to get us to the next village and there next shared taxi probably awaiting passengers – as maybe you don’t know: but taxis, cars, buses in Africa don’t leave until full: there is never a timetable for departure – just when a vehicle is full, which by my previous experiences of Africa can mean mercifully just 30 minutes or even less but usually up to several hours waiting … so I paid nearly-the-complete taxi fare which, in this case was nothing – $10, but often it can be too much, as in 10 x $10 +/-. 

When we arrived at the Guinean border – about 1 km away – I hopped over the wire that stops traffic – like there’s any – and the soldier go shitty, didn’t understand what he was saying but realized I had to go around the now limp wire down on the dirt – Not over it, like I was walking on the flag or something! Got to the Immigration shack where lines of tired Africans were waiting and was stamped immediately, without fuss. Wow.  Thank you. Then as our taxi was rearing on – the Customs guy on the other side was calling to the driver to stop – but he could not hear – as we were walking on to the next post – I also ignored him while urging the local with me to stop shouting to the driver to stop … and so we cleared Customs by ignoring them.

fouta djalon

Truck on the road in the mountains of Fouta Djalon, Guinea

The next soldier post was gentle. And that was it, across more broken mud tracks – too easy, with seats to ourselves – for an hour towards the town of Saréboido.  And then it was back to cramming – should have paid a few bucks extra to avoid this but … got in the back – as in 3 people crammed in over the rear wheel for another hour of banging heads, crammed legs room, scarping shins.

And so I arrived in Guinea, in the sleepy town of my chosen stay in Koundara, found a “hotel” and gotten laid within minutes of arrival, had endured hours of cramped spaces over rough roads, had defused greedy soldiers and gotten drinking with deluded others to realize that indeed it was a lucky day; a relatively easy journey.

(PS: in Part 2: Leaving Guinea to Sierra Leone was just as crazy – soldiers, bribes and bad roads abound.)

VIDEO ART: Islam – Peace be Upon You

I have had the pleasure of travelling across much of the Islamic world – these images are from Iraq (1989) & Yemen (2005).

>>> ENTER art exhibition here  (or click image)

mrp-art-ex.jpg

Here I am in Yemen awaiting the verdict by trial under strict Islamic Shira Law. Am facing serious charges of fornication, sodomy and using banned substances. The outcome will be either: 1) Deportation  2) Flogged a dozen times 3)  Stoned to death ??? (So pick the right answer and I’ll post you an Arabic-language Koran, FREE; cos I’ve bought a stack in my rush to repent).

Fortunately, the trial of MRP is not that dramatic.

Old city of Sanaá from my guesthouse roof-top

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> more Antarctica photos

penguin party

Penguin party, Esperenza base, Antarctica

mountains

Mountains of Antarctic Peninsula

paradise bay

Ship dwarfed by ice-sheets in Paradise Bay

deception island ruins

Ruins on the volcanic Deception Island

> more Antarctica photos

Located in the central Ethiopian Highlands they remain one the least recognised man-made wonders of the world, yet once the Medieval rock-hewn churches of Lalibela were known as The Jerusalem of Ethiopia.”

st george - lalibela

Within the compound of the church of Saint George – Lalibela

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Travel article published 1996 & 98 / travels 1994

The Yumbu Lakang monastery is straight from a fairytale – there, clinging to a rocky crag and surrounded by barren ridges, this ancient castle overlooks an oasis amid a mountainous, high-altitude desert. At 4000 metres above sea level this is the Yarlong Valley, the cradle of Tibetan civilisation.

zetang-tibet.jpg

Overlooking the Yarlong Valley from the monastery.

In the valley below, a gravel road runs between grids of freshly-ploughed fields, where clumped-trees stretch to clusters of flat-roofed, white-washed, stone-block villages; there prayer flags flutter slightly in the late-summer breeze. The sun is intense, blinding bright, yet, it’s cold in the shade.

Occasionally, farmers yelling at yoked yaks – break the silence; shouting across the valley and up to the desolate surrounding slopes – brown and without snow; peaks barren and rocky and reaching to the calm, ocean sky.

For hours I enjoy this vista there, there, yeah, the tranquillity until, several army jeeps wind their way up to deliver 20 Chinese soldiers, who proceed to stomp and shout their way up the monastery’s galleries to reach the roof, where I sit. And to the handful that catch my eye I say hello, in Chinese. But soon I’ve become an exhibit, and so head down to the seclusion of the central shrine.

Inside it’s dimly-lit: rows of flaming brass bowls burning yak’s butter, casting shadowy, slightly-spooky vibes. Hanging from the high pillars and down walls are the thangkas – banners of crazed, cartoonish murals with blue, multi-headed demons ringed by skulls and fire. The shrine is a mass of glistening metal, small flames and shadows, dominated by large Buddha statues of serene, golden-faced gods, robed in brocade gowns. Amid this the Dalai Lama’s portrait, engulfed by pilgrims’ offerings – Chinese currency.

To Tibetans the Dalai Lama represents the Bodhisattva of compassion – the focus of Tibetan Buddhism is compassion; he is their god-king. (Dalai means ocean, ocean of wisdom; lama meaning monk. Each Dalai Lama is believed the reincarnation of his predecessor.) And the founding in the 14th century of the Gelugpa, the Virtuous Ones or the Yellow Hat Sect, established the rule of the Dalai Lamas.

It was the Great Fifth Dalai Lama who unified Tibet and built the Potala, the massive fortress-palace that overlooks Lhasa. However across the following centuries a succession of Dalai Lamas ruled Tibet yet it suffered foreign invasions and remained largely under Chinese influence until 1912.

Tibet’s independence was brief … In 1950 came Chinese communist occupation and since 1959 Tibet has been without it’s spiritual leader after the Chinese Army crushed a rebellion, forcing the Dalai Lama and 80,000 Tibetans to flee to India (where they reside today). When the Cultural Revolution of 1966 – 76 swept across China – it also battered Tibet. During this period some 2000 Tibetan monasteries were damaged or destroyed.

AROUND 2000 years ago the First Tibetan King built the Yumbu Lakang but with the end of the monarchy in the 9th century it was converted into a Buddhist monastery (but after demolition by Red Guards the Yumbu Lakang was later rebuilt in the 1980s). Now the temple’s interior lacks that ancient, musty smell, typical of the older, surviving monasteries.

I watch the elderly monk polishing a small brass bowl, then replacing it amid the row of bowls running the length of the shrine. As he starts on another bowl, he sees me and I grin, then, putting my fingers in my ears I point to the noise upstairs. He beams a smile, then repeats my charade. But as he does this, saying something in Tibetan, a group of screeching Chinese soldiers enter. The monk goes silent. I break the situation by hissing – “Ssssh!”, finger to my lips. “You guys are too noisy. This is a holy place, not a circus!” They behave. The elderly Tibetan seems pleased at my action. But minutes later another lot arrives, and while some are quiet, respectful, most are loud and laughing – as if at an amusement park. One lad acts a sleeping charade on the monk’s couch. After 20 minutes the soldiers leave, and calm returns to the monastery.

It’s late in the afternoon when I begin the 12 km walk back to the town of Zetang. It’s cold where the tall poplar trees shade the deserted gravel road.

In the surrounding fields farmers urge yaks and plough across dry, dredged dirt. One group sits on sacks on the soil, eating, and they wave me over to join them and so I do.

Immediate smiles from two middle-aged women in faded black robes – sleeveless, pink shirts protruding, twists of pink and blue cloth in their black, plaited hair. A third woman wears her dark traditional garments with a Mao cap. Of the two men present, the younger is dressed in Chinese peasant wear while the elderly guy wears tribal tunic and trousers. He is the headman and offers me an empty sack on which to sit. His short black hair is clean-shaven round the ears; his brown-red face etched, lines reaching from eyes to ears when he grins, more rippling round the bulge of his cheeks as he urges me to eat.

From one thermos he pours yak’s butter tea – unsweetened, oily, buttery-tasting. Another thermos contains chang – a sour, flat, barley beer. To eat there is small flat bread and tsampa (a coarse flour made from parched barley, it’s textile like dough) and boiled potatoes, which we peel then dip in a bowl of watery, tasty chilli. I offer my biscuits and sweets for dessert with yak’s butter tea. Afterwards the old man offers cigarettes. Very few words are spoken but for 20 minutes we communicate via charades and smiles.

Upon leaving I thank them, in Tibetan. As I shake the old guy’s hand, he raises it up, placing it against his forehead, then utters … something.

Back on the lonely dusty road, passing trails of tatty, five-colour prayer flags, the breeze sweeping their mantras heavenwards, I think what his words could have meant: maybe a sense of hope and thanks, maybe a prayer for Tibet – maybe that, yes, here where still the spirit survives.

beggar

Beggar & baby in Lhasa

travel article 1997 / travels 1991 

IN BANGLADESH, Mother Earth fluctuates fast between friend and foe: the mighty rivers that flow from the Himalayas give life, while seasonal storms reap death.

What happens in faraway lands is usually irrelevant when watched on telly in New Zealand. However with recent storms in Bangladesh and New Zealand, such headlines jolted me back to when I was caught in one of Bangladesh’s worse-ever cyclones.
 
While the world witnessed it on T.V: I’d watched from a window within its path.

Bangladesh is roughly half the size of New Zealand but home to 117 million people, making it the world’s most-densely populated country, with 813 people per sq km! Located between India, Burma and the Bay of Bengal – where monsoonal winds whip in from the west, often devastating the southern coast of Bangladesh.
 
Most of the country is flat, with the crowded deltaic lowlands supporting much of the population. Here the great rivers of the Ganga, the Brahmaputra and the Meghna flood to replenish the intensively-cropped land. From the Ganga River alone, over 1.4 billion tonnes of silt is washed down from the Himalayas each year – nearly fives times that of the Amazon. Upon these low-laying deltas and islands of fertile mud, farming (and fishing) communities thrive, but it is these areas that are most prone to cyclones.
 
The rivers and their many tributaries are the main mode of transportation in Bangladesh and so in the city of Khulna, I boarded a battered colonial steamboat to Dacca, capital of Bangladesh.
 
The journey took 28 hours.

Amongst the masses on the upper deck was like a street scene from Calcutta. People filled every space: babies crying, women cooking, goats bleating, hawkers shouting, Muslim males praying as others slept, as the engine droned endlessly. It proved impossible to sit anywhere, until an old man offered me some space on his cardboard – it kept our butts off the damp, rusting deck.
 
Beside us an elderly Muslim couple shaded from the sun beneath a sheet, tied between the railing and a wall peg. The woman was asleep, slouched against her husband, shrouded by black cloth and veil, only her henna-laced hands exposed to the outsider’s eyes. 
 
It is the Muslim dominance of Bangladesh – at 86% of the population, that saw the country’s creation. Following the Partition of Hindu-dominated India in 1947, East Bengal (as Bangladesh was once called) united with Muslim Pakistan to become East Pakistan. But tensions between dominant West Pakistan and Bengali East Pakistan later ignited into unrest and war in 1970. Supported by India, East Pakistan soon gained independence to become Bangladesh.

Since then military regimes have dominated government, until 1991, when democracy arrived with the change from a Presidential to a Parliamentary system, ushering in Bangladesh’s first female Prime Minster, Begum Khaleda. (Sheikh Hasina, another woman, leads Muslim Bangladesh today.)
  
COX’S BAZAAR began as a colonial town on the east coast of Bangladesh, founded in 1798 by Lieutenant Hiram Cox of the British East India Company. In recent times it has become a quiet holiday town, noted for the world’s longest sandy beach – stretching 120 kilometres to the Burmese border. I had reckoned on some laziness in the sun, but it wasn’t meant to be …
 
On the day of my arrival, April 29th 1991, it began to rain. During the evening it sharpened to a Wellington Southerly -torrents of rain and gale-force winds. Gusts shook the old hotel, rattling windows. Outside, palm trees buckled and flapped. Roofing iron clattered, bits crashing, things cracking. Along the corridor windows broke as roaring wind accelerated like a Jumbo jet. The windows in my room ripped free – shattering glass; wooden frames bashing, curtains sucked out, as wind and rain and leaves flew inside. Wave after wave of shrieking winds, that lasted 3 or 4 hours, reaching its zenith about midnight.
 
Next morning I woke confused, surrounded by water and leaves – the windows broken, the concrete floor like an autumn swimming pool. This was no dream. The wreckage beyond my room was immense.
 
A gentle breeze caressed Cox’s Bazaar as I wandered damaged streets, where bloated cows lay stiff, where children looked frightened. Banana plantations were shredded. Palm trees torn loose or bent like spiked umbrellas. Buildings had walls ruined, iron roofing scattered. A shed that was a shop sat on its side; thrown down a riverbank.
 
On the edge of town whole settlements had been washed away by huge tidal surges. Boys waded chest-deep through swamped areas, clutching salvaged bamboo beams. The pristine beach was littered with debris; scores of fishing trawlers sat wedged amid homes; dense rows of mature pines were snapped like matchsticks. Two women wept as they searched the sand, their fingers mining where their home had been. They found a pot.   
 
Days later there was still no electricity, no running water in the hotel. I washed from well-drawn water, and drunk the same mucky brown stuff – aided by purifying tablets. Meantime the locals began repairs; the clang of hammers across the tranquillity.

I now realised the enormity of the storm having read a Bengali English-language newspaper: “Wind speeds averaging 120 km per hour and peaking at 250 km per hour; 139,000 dead; 1.7 million made homeless.”
 
The pressure of Bangladesh’s increasing population and the resilience of the human spirit ensures people return to rebuild and take their chances in this, a hazardous yet fertile land, where cyclones and rivers shape the rhythms of life.

He’d just locked the keys inside his truck. What a plonker! And what a hopeless position: parked as it was in front of the gate – which the guard had just unlocked and now the truck totally blocked the access point between Iran and Pakistan … cornered near Afghanistan. A high fence defined the frontier, mesh and barbed-wire running out and into the barren hills and cramped against the wire were Afghani refugees living in a dusty, iron-sheet, canvas and timber squalor.   

razor ridges

razor ridges

Razor ridges on the road from the Iranian border into Baluchistan

The German had offered me a lift. But now, with his truck stuck, I was sure I would be catching the train to Quetta. (The capital of Baluchistan: the vast desert region of western Pakistan. Baluchistan is a rugged, arid land bordered by Iran in the west, Afghanistan to the north, the Arabian Sea in the south and the greener Sind province of Pakistan in the east.) I’d rushed to make the once-a-week train; I didn’t fancy waiting for the next departure. Or one of the old, agonising and infrequent buses which left the border.

I strolled through the gate and into Pakistan – the truck still blocking it. Other vehicles couldn’t pass. Fortunately, there were none waiting this early in the morning. I greeted the Pakistani police. They were friendly, smiling, asking questions as they shaded on the veranda of the customs hut.

Surrounded by dark-skinned police, in black uniforms and black berets (with red insigna), I felt elated to have reached the Subcontinent. Historically, I’d now entered India. But politically Hindustan, or land of the Hindus, was still 1500 km east. For the last two days dark-skinned people had been prevalent in Iran as I’d neared Pakistan. In Kerman, I’d given a woman – begging with her child – 1000 rials. However, this brought another woman with child, screeching and shrieking at my feet. These women made me wonder about the immense poverty I would encounter in India: What would I do when everyone wanted money? 

Now, stamped into Pakistan, I wandered back into the glaring sunlight. And no sooner had I, when the money changers rushed me–shouting and arguing for my attention.

“Change! Change!” “Dollar. You ‘ave dollar?” “Iran rial, I change.” “Good rate, I give best.”  “No mista, do not listen to this man – “  ” – How much, you say?” “I give more!”

I changed the last of my rials for Pakistani rupees. Meanwhile the truck remained stuck in Iran, inches from Pakistan. Still the German cursed. Confused Iranian guards ran round with wire and other objects that might open the door. The German pulled at the rubber lining the window. I offered my Swiss army knife. And suggested: Smash the window with a rock. But he wouldn’t hear of it. Eventually he stripped the rubber, opened the small triangular window, then pushed his arm through and unlocked the door. The borderguards were impressed – and I suspect, a little relieved to have the gate clear as other vehicles had arrived.

flood plains

Dry flood plains of Baluchistan

I had a lift, again. We drove past the immigration shack to the custom’s building round the corner and stopped. Inside, they inspected my pack briefly. Then with our passports checked and stamped again, the official followed us back the to truck.

During the next hour customs checked the truck’s contents with the descriptions on the carnet, while scores of dust-coated cars (Ex-Kuwait like I’d seen at the Turkish/ Iranian border) arrived. A Mercedes 180 came strapped onto the roof of an old bus!

Returning guest-workers and their families waited for clearance. Customs took awhile. Killing time, doing essentials, young adults and children gathered with jerry cans and plastic bottles on the soaked soil round the water pump. One guy washed dust and grime from his arms, face and feet. Another scrubbed his sandals; others cleaned windscreens, checked tyres, ate and relaxed before the drive across the desert. A happy vibe bounced around the vehicle park. It said: We’re relieved to have nearly reached home.

I watched the activity while the customs man inspected the truck. First, everything inside the rear living-unit. One stove. Two fridges. Three spare wheels. A second engine, tool box … And then inside the cab.

The flat-nosed Mercedes freight truck had a green cab and the rear was dark-blue, with a flower painted and circling a lone plastic porthole. A black panther – like those kitsch 70s bedroom posters, sparkling eyes, mouth open and stalking – gazed from above the cab’s roof.

The driver, Kris, said he’d painted both pictures. He was a solid guy who tended to waddle, rather than walk; being top-heavy, like a body builder who’d neglected his lower half; his muscles were obvious in his faded black singlet. He looked like someone I’d met before: shaggy brown hair touching the his lower neck, blue eyes, sharp nose, whiskery face and moustache.

Kris said the first 160 km of road was a trail of tyre-grooved dust. Old tracks, piled stones and the skeletons of buses kept us on route. Otherwise, it was the perfect place to get lost. Imagine a flat and empty landscape halved into two colours: dust-grey sand and stones – like rough sandpaper and pale-blue sky.

Driving this desolate stretch heading east, we crossed paths with six Baluchi’s going north. One man rode, while the others led laden camels–sacks and blankets. We stopped. They stopped. We smiled, shook hands and exchanged greetings. “Salaam akeikum” – ‘Peace be upon you.’  “Wa aleikum asalaam”, they replied.  ‘And peace be upon
you.’ Beaming in the eyes of both parties: the surpise of having encountered each another. Here two worlds collided. Them with Allah’s time-tested transport and us, with our recent man-made machine.

These men wore traditional garments – of a style perhaps unchanged since man’s creation? The bearded chief resembled a biblical prophet. He dressed in clean white robes and in turban with flowing tail. He held a sturdy wooden staff. The rest wore knee-length mostly grey–shirts and baggy trousers, with round-flat caps or loose turbans. Only Allah knows where their leader led them, so much space, so much sky.

nomads

Men of the desert

Speeding across the blank expanse our truck sent dust whirling. But the trail wasn’t good, and more often the pace was slow. Many ruts and holes. Kris had driven this route before and this was now his fourth time. And his last. He said, “I’m sick of it. Too much hassle and it is too lonely. When I saw you, I was very glad to see another foreigner–zat is why I ask if you want the ride.”

I asked Kris about the hassles involved with driving from Germany to Nepal. And he replied, “The police always stop me in Iran. Zey see a European truck and zey search for a long time and are always wanting things. I am sick of zis…” 

In Germany Kris (a mechanic) and friends brought old trucks, loading them with second hand appliances and setting them up as campers – to avoid custom’s restrictions. Later they sold the lot in Kathmandu. But it had been Kris who’d done all the travelling.

“Once,” he said, “a friend took the truck across Turkey but when he reached the Iran border, zey turn him back. So I had to fly from Germany to drive the truck for him.” “Did he have a visa?”  “Yes. He had a visa from the embassy in Germany.” “Why was he turned back then?”  “Zey gave no reason. But there was a diplomatic problem at the time between Germany and Iran, maybe zis was the reason. It did not matter anyhow, zey let me in. But I think it was because I had been to Iran before…”

Parking off the road for the night, we later slept. By mid-morning we’d reached the asphalt. It was pocked with holes. The slow and bumpy road stretched before us, weaving as the landscape became rugged.

It was weird, startling, even spooky. A rock-strewn plain patched by scrub and yellowish weeds. And breaking this mustard-and-grey carpet were mountains; rocky, razored and near-vertical from their base, forming in a series of serrated ridges, curling the land like dragons. The road passed between two spikes and beyond the nearest ridges, the distant peaks were misted in a blue-grey haze.

Later, in a panorama of gravel and barren sand-swamped hills, we stopped alongside two camels chomping on green thorny bush. Watching over them were two boys. One about ten and the other in his early-teens, both dressed in dejembas (knee-length shirt; with loose trousers). Kris gave them some stickers, demonstrating what they were by peeling one and fastening it to the windscreen. They invited us for chai, pointing to a mud-and-stone flat-roofed house nestled beside a hill. Kris declined.

boys

The boys who liked their stickers

The landscape was silence and the road empty. But we did encounter the odd Kuwaiti car or Pakistani truck. The trucks were gypsy caravans on modern chassises. Some had cabins built of wood with ornate panels and tassles around the windscreen and doors. Heavily-decorated and brightly-painted Allah praises, murals and motifs ran around the high wagon-like cargo bins. Fairy lights, metallic stickers and chains clung from bumpers and tailboards. Signs were painted on the back of each truck: “Please use horn”. And like some warning, they thundered past us – we never overtook them. Their drivers drove fast and crazy. After several battles, it was always us who pulled over to let them pass. We stopped either for trucks or to stretch, or to refill our waterbottles from the rear tank.
   
Driving into Dalbandin around dusk, we halted for chai. At the tea stall we met a teacher. He showed us to a basic restaurant. They served mutton curry with rice – or the reality, sticky bits with spicey soup and bones. Anyway, it seemed like a meal after two days of biscuits. Before leaving I visited the outhouse, where I flicked a lighter to see where I was stepping. Of course, the long-drop reeked something horrible but at least turds didn’t cover the dirt. Around the pit, hundreds of cockroaches – 2 inches long – scuttled for cover as I squatted.

Before we departed Dalbandin the teacher reappeared with a lump of charas (hash). After two hours we turned off the road, careful not to park where the sand was too soft. Then without papers, Kris carefully loosened and emptied a cigarette, mixing tobacco with pinches of charas before repacking the cylinder.

Now lying in our sleeping bags on the truck’s roof – excessible by a skylight – we smoked, gazing at the stars.

Silence, except my walkman playing softly … But alarmingly half-way through the first smoke we thought we heard someone shouting. Looking down, we saw an armed soldier walking around the truck. He asked what we were doing? We told him: Just parked for the night. He said okay, and bid us good night.

And not until the morning did we realize in this total emptiness that there was a police post just across the road! It had been invisible last night.

Kris had checked the ground but still we managed to get stuck in the sand as we left that next morning. The rear wheels spun and dug in. He revved-hard and we wound deeper. After scooping sand from the tyres and placing some wood beneath the rubber, we tried again. We jolted forward. The small plank snapped. Sand sunk around the axel. Kris told me he’d nearly lost a truck in the sand before – it seemed we were to repeat the lesson.

truck stuck

Truck stuck ! (Kris on far-right)

It was looking ugly … Fortunately, a man from the station offered help. Within minutes we had seven men armed with a spade and two lengths of wood. They dug us out. Free; we thanked them. Kris gave out Western cigarettes and matches (which he carried to give as gifts).

For hours the road coiled across rugged hills as we began climbing towards Quetta. Mountains of rock devoid of trees. As we twisted towards the top of another range of boulders, tussock grass amid reefs of jagged rock – the corner ahead came into view. A crashed bus. It lay on its side on the slope, having punched through the stone wall flanking the road. Surprisingly it had stuck – not tumbled into the gorge.

The road wound hills and later followed a river, through steep cliffs of layered wave-thrashed rock. Pebbles and reeds lined the river. But further, the water dried-up as we drove alongside a wide floodplain dotted by shrubs; red-brown and green blotches reaching to rounded, gentle hills a mile off. T

Throughout the journey the scenery was desolate and barren. Stunning landscapes. But nature aside, the only sights were rail bridges and tracks occasionally following the road. At times the line burrowed into cliffs, travelling through tunnels built by the British early this century, and bove the entrances small stone forts (with crenellated walls and turrets like a Medieval castle). A hint of the troubled times had by the Brits in this wild corner of Empire.

trucks

Trucks rumbling beyond an old British railway fort

In Nushki (I think it was this place as it is only one of three towns on route to Quetta) we saw green trees and lush vegetation amid rundown brick and shanty buildings. Shoe-box-sized stalls and sack-and-timber shelters were crammed infront of old brick houses – looking half-finished or falling apart with paint fading and fragile timber lean-tos and awnings tacked on; rugs and clothes hanging from roofs and wires. Nuskhi was drying out. I think we’d missed a downpour. The roadside was muddy and swamped by large puddles, forming temporary lakes around houses, shops and cigarette stalls, causing donkeys and carts to circle round.

And when we stopped at a stall a crowd of 40-50 gathered. Males of all ages came to watch the foreigners and admire the truck. Men and boys. Some wore turbans. But most had round-flat caps with a wedge cut in the front, embroidered with motifs, flowers and studded with tiny mirrors.

crowd

The crowd …

After travelling 620 km – three days – across Baluchistan we entered Quetta that afternoon … The main street was thick with cars, trucks, packed buses, swerving bicycles, diesel-coughing rickshaws. The hustle and bustle like a photo I’d already pictured, like a scene I’d already visualised, and now finally India seemed within my reach …

> more photos of Baluchistan & Pakistan